Spirit shares His understanding of timeless wisdom expressed
within the I Ching Hexagram 19 – Supervision.
Supervision follows Deterioration (18) in the sequential order
of life experiences represented by the sixty-four I Ching hexagrams. Supervision then becomes the foundation of Observing (20).
The need to consciously supervise the renovation or rebuilding
of whatever has been allowed to fall into an unhealthy condition
refers not only to structures of wood and stone, but also to
physical, mental, and spiritual disease processes, as well as to
personal, social, and political relationships.
Someone or some force must supervise the development of a new
phase in the life of whatever or whoever has deteriorated.
Situations do not improve on their own. This is a Law of Life.
Everything and everyone needs help to recover from whatever?
But, does supervision necessarily involve control over the
recovery or rebuilding of whatever?
If necessary, yes.
That sounds personal.
It is, as is life.
What does that mean?
What do you think it means?
I’m afraid to guess.
A Spirit teacher shares His understanding of the timeless wisdom
expressed within the I Ching Hexagram 21 – Biting Through.
Fire is over Thunder. Fire represents a type of flexible yin energy.
Thunder is forceful yang.
Biting Through emerges from Observing (20) and prepares
the foundation for Adornment (22).
Wow! Each of those three situations or conditions seem
totally unrelated to either of the other two. How can there be
any sense of progression?
Then, how are they each connected to the others?
When we observe whatever, we focus our attention and
that in itself is a necessary step in learning anything.
But, as important as it is, it is never enough. We must
then attempt to understand what it is that we observe,
and why it has attracted our attention. This requires
a mental form of biting through.
Where does adornment fit into this interpretation?
It is more than an interpretation. It is as it is.
Then please explain where or how adornment fits.
We adorn ourselves with what appeals to us and
the sense of satisfaction that comes from
understanding is appealing.
Unless we understand something that suggests danger.
Then our understanding of impending danger inspires us.
To respond to the danger?
Spirit’s I Ching as a way to enlightenment
56 – Travel
Fire over Mountain
Fire moves, or at least has the potential to do so, while mountains are
generally known for their stability. If we travel from and return to a mountain, we can be confident that it will be where it was when we left it.
But, a fire may have moved on and created destruction as it moved.
Travel develops out of Abundance and transforms itself into Wind. or has the potential to do so if we only travel because of restlessness, without a purpose or goal.
Abundance suggests possessing much more than is necessary to satisfy survival needs. Without struggle there is a danger of life becoming meaningless.
Abundance can also provide us with an opportunity to travel, both within and without.
Not either, or?
We necessarily travel both ways at one time.
I Ching 30 – Clinging
Spirit explains: Clinging is composed of Fire over Fire and follows
Double Danger. This situation has been described as being
Between a rock and a hard place.
Fire does not easily let go of whomever or whatever it is
Clinging to. The best protection is prevention.
The second best?
How is it possible to avoid a danger that threatens
Those whom you love?
Yes, it is not.
Then we each must choose how to respond.
Some form of intervention?
Yes. It is both necessary and unavoidable.
Small Excess follows Sincerity.
Walking the Middle Way through life experiences allows for
Wandering off the path, now and then.
There can be no middle way without some deviation from a
Non-existent narrow path. There is always a danger of
Committing ourselves to a self-imposed and rigid structure of
How can anyone be a conformist while following a self-directed way?
Any self-directed way is a personal illusion of what the Middle Way means.
Pleasure is allowed?
Pleasure is necessary.